Page 28 of A Little Life
Butwhycouldn’t the state find anyone? Theory one (beloved of Brother Peter): There were simply too many unknowns—his ethnicity, his parentage, possible congenital health problems, and on and on. Where had he come from? Nobody knew. None of the local hospitals had recorded a recent live birth that matched his description. And that was worrisome to potential guardians. Theory two (Brother Michael’s): This was a poor town in a poor region in a poor state. No matter the public sympathy—and there had been sympathy, he wasn’t to forget that—it was quite another thing to add an extra child to one’s household, especially when one’s household was already so stretched. Theory three (Father Gabriel’s): He was meant to stay here. It had been God’s will. This was his home. And now he needed to stop asking questions.
Then there was a fourth theory, invoked by almost all of them when he misbehaved: He was bad, and had been bad from the beginning. “You must have done something very bad to be left behind like that,” Brother Peter used to tell him after he hit him with the board, rebuking him as he stood there, sobbing his apologies. “Maybe you cried so much they just couldn’t stand it any longer.” And he’d cry harder, fearing that Brother Peter was correct.
For all their interest in history, they were collectively irritated when he took interest in his own, as if he was persisting in a particularly tiresome hobby that he wasn’t outgrowing at a fast enough rate. Soon he learned not to ask, or at least not to ask directly, although he was always alert to stray pieces of information that he might learn in unlikely moments, from unlikely sources. With Brother Michael, he readGreat Expectations, and managed to misdirect the brother into a long segue about what life for an orphan would be like in nineteenth-century London, a place as foreign to him as Pierre, just a hundred-some miles away. The lesson eventually became a lecture, as he knew it would, but from it he did learn that he, like Pip, would have been given to a relative if there were any to be identified or had. So there were none, clearly. He was alone.
His possessiveness was also a bad habit that needed to be corrected. He couldn’t remember when he first began coveting something that he could own, something that would be his and no one else’s. “Nobodyhere owns anything,” they told him, but was that really true? He knew that Brother Peter had a tortoiseshell comb, for example, the color of freshly tapped tree sap and just as light-filled, of which he was very proud and with which he brushed his mustache every morning. One day the comb disappeared, and Brother Peter had interrupted his history lesson with Brother Matthew to grab him by the shoulders and shake him, yelling that he had stolen the comb and had better return it if he knew what was good for him. (Father Gabriel later found the comb, which had slipped into the shallow wedge of space between the brother’s desk and the radiator.) And Brother Matthew had an original clothbound edition ofThe Bostonians, which had a soft-rubbed green spine and which he once held before him so he could look at its cover (“Don’t touch! I saiddon’ttouch!”). Even Brother Luke, his favorite of the brothers, who rarely spoke and never scolded him, had a bird that all the others considered his. Technically, said Brother David, the bird was no one’s, but it had been Brother Luke who had found it and nursed it and fed it and to whom it flew, and so if Luke wanted it, Luke could have it.
Brother Luke was responsible for the monastery’s garden and greenhouse, and in the warm months, he would help him with small tasks. He knew from eavesdropping on the other brothers that Brother Luke had been a rich man before he came to the monastery. But then something happened, or he had done something (it was never clear which), and he either lost most of his money or gave it away, and now he was here, and just as poor as the others, although it was Brother Luke’s money that had paid for the greenhouse, and which helped defray some of the monastery’s operating expenses. Something about the way the other brothers mostly avoided Luke made him think he might be bad, although Brother Luke was never bad, not to him.
It was shortly after Brother Peter accused him of stealing his comb that he actually stole his first item: a package of crackers from the kitchen. He was passing by one morning on the way to the room they had set aside for his schooling, and no one was there, and the package was on the countertop, just within his reach, and he had, on impulse, grabbed it and run, stuffing it under the scratchy wool tunic he wore, a miniature version of the brothers’ own. He had detoured so he could hide it under his pillow, which had made him late for class with Brother Matthew, who had hit him with a forsythia switch as punishment, butthe secret of its existence filled him with something warm and joyous. That night, alone in bed, he ate one of the crackers (which he didn’t even really like) carefully, breaking it into eight sections with his teeth and letting each piece sit on his tongue until it became soft and gluey and he could swallow it whole.
After that, he stole more and more. There was nothing in the monastery he really wanted, nothing that was really worth having, and so he simply took what he came across, with no real plan or craving: food when he could find it; a clacky black button he found on the floor of Brother Michael’s room in one of his post-breakfast prowlings; a pen from Father Gabriel’s desk, snatched when, mid-lecture, the father had turned from him to find a book; Brother Peter’s comb (this last was the only one he planned, but it gave him no greater thrill than the others). He stole matches and pencils and pieces of paper—useless junk, but someone else’s junk—shoving them down his underwear and running back to his bedroom to hide them under his mattress, which was so thin that he could feel its every spring beneath his back at night.
“Stop that running around or I’ll have to beat you!” Brother Matthew would yell at him as he hurried to his room.
“Yes, Brother,” he would reply, and make himself slow to a walk.
It was the day he took his biggest prize that he was caught: Father Gabriel’s silver lighter, stolen directly off his desk when he’d had to interrupt his lecturing of him to answer a phone call. Father Gabriel had bent over his keyboard, and he had reached out and grabbed the lighter, palming its cool heavy weight in his hand until he was finally dismissed. Once outside the father’s office, he had hurriedly pushed it into his underwear and was walking as quickly as he could back to his room when he turned the corner without looking and ran directly into Brother Pavel. Before the brother could shout at him, he had fallen back, and the lighter had fallen out, bouncing against the flagstones.
He had been beaten, of course, and shouted at, and in what he thought was a final punishment, Father Gabriel had called him into his office and told him that he would teach him a lesson about stealing other people’s things. He had watched, uncomprehending but so frightened that he couldn’t even cry, as Father Gabriel folded his handkerchief to the mouth of a bottle of olive oil, and then rubbed the oil into the back of his left hand. And then he had taken his lighter—the same one he had stolen—and held his hand under the flame until thegreased spot had caught fire, and his whole hand was swallowed by a white, ghostly glow. Then he had screamed and screamed, and the father had hit him in the face for screaming. “Stop that shouting,” he’d shouted. “This is what you get. You’ll never forget not to steal again.”
When he regained consciousness, he was back in his bed, and his hand was bandaged. All of his things were gone: the stolen things, of course, but the things he had found on his own as well—the stones and feathers and arrowheads, and the fossil that Brother Luke had given him for his fifth birthday, the first gift he had ever received.
After that, after he was caught, he was made to go to Father Gabriel’s office every night and take off his clothes, and the father would examine inside him for any contraband. And later, when things got worse, he would think back to that package of crackers: if only he hadn’t stolen them. If only he hadn’t made things so bad for himself.
His rages began after his evening examinations with Father Gabriel, which soon expanded to include midday ones with Brother Peter. He would have tantrums, throwing himself against the stone walls of the monastery and screaming as loudly as he could, knocking the back of his damaged ugly hand (which, six months later, still hurt sometimes, a deep, insistent pulsing) against the hard, mean corners of the wooden dinner tables, banging the back of his neck, his elbows, his cheeks—all the most painful, tender parts—against the side of his desk. He had them in the day and at night, he couldn’t control them, he would feel them move over him like a fog and let himself relax into them, his body and voice moving in ways that excited and repelled him, for as much as he hurt afterward, he knew it scared the brothers, that they feared his anger and noise and power. They hit him with whatever they could find, they started keeping a belt looped on a nail on the schoolroom wall, they took off their sandals and beat him for so long that the next day he couldn’t even sit, they called him a monster, they wished for his death, they told him they should have left him on the garbage bag. And he was grateful for this, too, for their help exhausting him, because he couldn’t lasso the beast himself and he needed their assistance to make it retreat, to make it walk backward into the cage until it freed itself again.
He started wetting his bed and was made to go visit the father more often, for more examinations, and the more examinations the father gave him, the more he wet the bed. The father began visiting him inhis room at night, and so did Brother Peter, and later, Brother Matthew, and he got worse and worse: they made him sleep in his wet nightshirt, they made him wear it during the day. He knew how badly he stank, like urine and blood, and he would scream and rage and howl, interrupting lessons, pushing books off tables so that the brothers would have to start hitting him right away, the lesson abandoned. Sometimes he was hit hard enough so that he lost consciousness, which is what he began to crave: that blackness, where time passed and he wasn’t in it, where things were done to him but he didn’t know it.
Sometimes there were reasons behind his rages, although they were reasons known only to him. He felt so ceaselessly dirty, so soiled, as if inside he was a rotten building, like the condemned church he had been taken to see in one of his rare trips outside the monastery: the beams speckled with mold, the rafters splintered and holey with nests of termites, the triangles of white sky showing immodestly through the ruined rooftop. He had learned in a history lesson about leeches, and how many years ago they had been thought to siphon the unhealthy blood out of a person, sucking the disease foolishly and greedily into their fat wormy bodies, and he had spent his free hour—after classes but before chores—wading in the stream on the edge of the monastery’s property, searching for leeches of his own. And when he couldn’t find any, when he was told there weren’t any in that creek, he screamed and screamed until his voice deserted him, and even then he couldn’t stop, even when his throat felt like it was filling itself with hot blood.
Once he was in his room, and both Father Gabriel and Brother Peter were there, and he was trying not to shout, because he had learned that the quieter he was, the sooner it would end, and he thought he saw, passing outside the doorframe quick as a moth, Brother Luke, and had felt humiliated, although he didn’t know the word for humiliation then. And so the next day he had gone in his free time to Brother Luke’s garden and had snapped off every one of the daffodils’ heads, piling them at the door of Luke’s gardener’s shed, their fluted crowns pointing toward the sky like open beaks.
Later, alone again and moving through his chores, he had been regretful, and sorrow had made his arms heavy, and he had dropped the bucket of water he was lugging from one end of the room to the other, which made him toss himself to the ground and scream with frustration and remorse.
At dinner, he was unable to eat. He looked for Luke, wondering when and how he would be punished, and when he would have to apologize to the brother. But he wasn’t there. In his anxiety, he dropped the metal pitcher of milk, the cold white liquid splattering across the floor, and Brother Pavel, who was next to him, yanked him from the bench and pushed him onto the ground. “Clean it up,” Brother Pavel barked at him, throwing a dishrag at him. “But that’ll be all you’ll eat until Friday.” It was Wednesday. “Now go to your room.” He ran, before the brother changed his mind.
The door to his room—a converted closet, windowless and wide enough for only a cot, at one end of the second story above the dining hall—was always left open, unless one of the brothers or the father were with him, in which case it was usually closed. But even as he rounded the corner from the staircase, he could see the door was shut, and for a while he lingered in the quiet, empty hallway, unsure what might be waiting for him: one of the brothers, probably. Or a monster, perhaps. After the stream incident, he occasionally daydreamed that the shadows thickening the corners were giant leeches, swaying upright, their glossy segmented skins dark and greasy, waiting to smother him with their wet, soundless weight. Finally he was brave enough and ran straight at the door, opening it with a slam, only to find his bed, with its mud-brown wool blanket, and the box of tissues, and his schoolbooks on their shelf. And then he saw it in the corner, near the head of the bed: a glass jar with a bouquet of daffodils, their bright funnels frilled at their tops.
He sat on the floor near the jar and rubbed one of the flowers’ velvet heads between his fingers, and in that moment his sadness was so great, so overpowering, that he wanted to tear at himself, to rip the scar from the back of his hand, to shred himself into bits as he had done to Luke’s flowers.
But why had he done such a thing to Brother Luke? It wasn’t as if Luke was the only one who was kind to him—when he wasn’t being made to punish him, Brother David always praised him and told him how quick he was, and even Brother Peter regularly brought him books from the library in town to read and discussed them with him afterward, listening to his opinions as if he were a real person—but not only had Luke never beaten him, he had made efforts to reassure him, to express his allegiance with him. The previous Sunday, he was to recitealoud the pre-supper prayer, and as he stood at the foot of Father Gabriel’s table, he was suddenly seized by an impulse to misbehave, to grab a handful of the cubed potatoes from the dish before him and fling them around the room. He could already feel the scrape in his throat from the screaming he would do, the singe of the belt as it slapped across his back, the darkness he would sink into, the giddy bright of day he would wake to. He watched his arm lift itself from his side, watched his fingers open, petal-like, and float toward the bowl. And just then he had raised his head and had seen Brother Luke, who gave him a wink, so solemn and brief, like a camera’s shutter-click, that he was at first unaware he had seen anything at all. And then Luke winked at him again, and for some reason this calmed him, and he came back to himself, and said his lines and sat down, and dinner passed without incident.
And now there were these flowers. But before he could think about what they might mean, the door opened, and there was Brother Peter, and he stood, waiting in that terrible moment that he could never prepare for, in which anything might happen, and anything might come.
The next day, he had left directly after his classes for the greenhouse, determined that he should say something to Luke. But as he drew closer, his resolve deserted him, and he dawdled, kicking at small stones and kneeling to pick up and then discard twigs, throwing them toward the forest that bordered the property. What, really, did he mean to say? He was about to turn back, to retreat toward a particular tree on the north edge of the grounds in whose cleft of roots he had dug a hole and begun a new collection of things—though these things were only objects he had discovered in the woods and were safely nobody’s: little rocks; a branch that was shaped a bit like a lean dog in mid-leap—and where he spent most of his free time, unearthing his possessions and holding them in his hands, when he heard someone say his name and turned and saw it was Luke, holding his hand up in greeting and walking toward him.
“I thought it was you,” Brother Luke said as he neared him (disingenuously, it would occur to him much later, for who else would it have been? He was the only child at the monastery), and although he tried, he was unable to find the words to apologize to Luke, unable in truth to find the words for anything, and instead he found himself crying. He was never embarrassed when he cried, but in this moment he was, and he turned away from Brother Luke and held the back of hisscarred hand before his eyes. He was suddenly aware of how hungry he was, and how it was only Thursday afternoon, and he wouldn’t have anything to eat until the next day.
“Well,” said Luke, and he could feel the brother kneeling, very close to him. “Don’t cry; don’t cry.” But his voice was so gentle, and he cried harder.
Then Brother Luke stood, and when he spoke next, his voice was jollier. “Jude, listen,” he said. “I have something to show you. Come with me,” and he started walking toward the greenhouse, turning around to make sure he was following. “Jude,” he called again, “come with me,” and he, curious despite himself, began to follow him, walking toward the greenhouse he knew so well with the beginnings of an unfamiliar eagerness, as if he had never seen it before.
As an adult, he became obsessed in spells with trying to identify the exact moment in which things had started going so wrong, as if he could freeze it, preserve it in agar, hold it up and teach it before a class:This is when it happened. This is where it started. He’d think: Was it when I stole the crackers? Was it when I ruined Luke’s daffodils? Was it when I had my first tantrum? And, more impossibly, was it when I did whatever I did that made her leave me behind that drugstore? And what had that been?
But really, he would know: it was when he walked into the greenhouse that afternoon. It was when he allowed himself to be escorted in, when he gave up everything to follow Brother Luke. That had been the moment. And after that, it had never been right again.
There are five more steps and then he is at their front door, where he can’t fit the key into the lock because his hands are shaking, and he curses, nearly dropping it. And then he is in the apartment, and there are only fifteen steps from the front door to his bed, but he still has to stop halfway and bring himself down slowly to the ground, and pull himself the final feet to his room on his elbows. For a while he lies there, everything shifting around him, until he is strong enough to pull the blanket down over him. He will lie there until the sun leaves the sky and the apartment grows dark, and then, finally, he will hoist himself onto his bed with his arms, where he will fall asleep without eatingor washing his face or changing, his teeth clacking against themselves from the pain. He will be alone, because Willem will go out with his girlfriend after the show, and by the time he gets home, it will be very late.
